Astonishing Hope For The Truly Wicked

Text: 2 Chronicles 33:10-13
Title: Astonishing Hope For The Truly Wicked

The LORD spoke to Manasseh and his people, but they paid no attention. 11 So the LORD brought against them the army commanders of the king of Assyria, who took Manasseh prisoner, put a hook in his nose, bound him with bronze shackles and took him to Babylon. 12 In his distress he sought the favor of the LORD his God and humbled himself greatly before the God of his ancestors. 13 And when he prayed to him, the LORD was moved by his entreaty and listened to his plea; so he brought him back to Jerusalem and to his kingdom. Then Manasseh knew that the LORD is God.

Manasseh never should have been born. His father, King Hezekiah, was 38 years old when he got sick and the Lord told him through the prophet Isaiah, “You are going to die. You are not going to live. Put your house in order.” Interestingly enough, Elizabeth Clephane, the Scottish hymnwriter I mentioned last week, was the same age, 38, when the Lord called her home. But Hezekiah, though he was mostly a good man, was not quite the hero of faith that Elizabeth Clephane was. Because when God told him to prepare to die, he complained. He thought he deserved better because he had been so good. 2 Kings 20:3 says he prayed to God saying, “Remember, Lord, how I have walked before you faithfully and with wholehearted devotion and have done what is good in your eyes.” And the text says that he wept bitterly.

So God gave him 15 more years of life. And that was the worst thing that ever happened to him. 2 Chronicles 32:25 says that his heart became proud. Rather than relying on the Lord, as he had done earlier in life, he sought to rely on Babylon. He tried to form a political alliance with pagan Babylon, even to the point of showing off the temple treasures to them in a transparent attempt to say, “Look how rich I am! See what a good ally I would be.” Well, if you choose to link arms with Hitler it will come back to bite you. The prophet Isaiah told Hezekiah that future generations would pay dearly for his foolishness, and they did. Later on the Babylonians ransacked the temple and destroyed the city.

But there is something else that happened during those 15 years of extra time in Hezekiah’s life. His son Manasseh was born. The Bible says that Manasseh was 12 years old when he became king. So he was born during this 15 year window. Manasseh became the longest-reigning king in the history of Israel and Judah - 55 years. He was also the wickedest king. The Bible says he did more evil than the pagan kings who were in the land before the Israel became a nation. The Bible also says that he led the people of Judah to behave wickedly. Among other things, he was a mass murderer. 2 Kings 21:16 says that that he shed so much innocent blood that he filled Jerusalem from end to end. The streets ran red with the blood of the innocent during Manasseh’s reign. Among his victims were some of his own children. 2 Chronicles 33:6 says that he sacrificed his own children in the fire. The purpose of those sacrifices was to curry favor with a demon that was represented by a foreign idol.

Last week I mentioned that Job was probably the holiest man in the entire Old Testament (though maybe Daniel and Joseph could be mentioned in that conversation.) But today we are looking at the opposite extreme, and considering what may well be the wickedest man in the Old Testament. There were a total of 39 kings in the nations of Israel and Judah. Some of them were pretty bad, but Manasseh was the worst. You could not find two men more different than Job and Manasseh. They represent for us opposite poles of moral behavior.

Would there be any way to get through to Manasseh to turn him around? I can illustrate how difficult that would be. Two weeks ago a coworker of mine at Flavorchem, Isaac, came to me and said, “I’ve got good news.” Isaac himself has been a Christian about 5 years. Before that he was an atheist, didn’t believe in God at all, much less Jesus Christ. But God did a work in his life, and through some severe trauma and he trusted Christ. The good news he wanted to share with me was that his brother-in-law was coming to Christ. His sister’s husband. The surprising thing about that was that his brother-in-law had always been a hard-core atheist himself, very opposed to hearing anything about God or religion or Jesus.

But recently a coworker of that brother-in-law said to him, “You love your sons, right?” Of course. He has two sons, both teenagers. “You would do anything for your sons, you would lay down your life for them, right?” “Yes, yes, I would die for them.” “Well,” he said, “that is how much God loves us. Jesus laid down his life for us. Jesus willingly died for us just the way you would willingly die for your sons.”

Somehow that struck a chord with this man. I don’t know that that approach will work for everyone. But the idea that he could be loved by God in the way that his sons were so deeply loved by him affected him. It rattled him in a good way, and drove him to acknowledge the God who, up to that point, he had refused to believe in.

What if we tried that approach with Manasseh? Imagine saying to him, “Manasseh, you know how much you love your children?” He would have stopped you right there and said, “Love them? I burned them in the fire when I needed a favor from Molech.”

How do you make spiritual headway with a man like that - a man so wicked that you can’t even appeal to him on the basis of something so fundamental as fatherly affection? Manasseh brings to my mind the handful of people I have known through the years who are so evil that I literally don’t want to be in the same room with them. To me these few people seem too far gone, too toxic. Like they’re the living dead. With such people you think there is no way you could make spiritual progress with them because you can’t gain a foothold in the sheer vertical wall of their stone-cold narcissism. There seems to be no humanity that you could appeal to.

The prophet Isaiah wasn’t able to get through to Manasseh. According to ancient Jewish tradition, Manasseh killed the prophet Isaiah by having him sawn in half. That story isn’t in the Bible in so many words, but it may be referred to in Hebrews 11:37, which says of certain heroes of the faith, “They were stoned, they were sawn in two, they were killed by the sword.” That might refer to what Manasseh did to Isaiah.

Nobody could get through to Manasseh. Well, nobody but God. Verses 10 and 11 of our text in 2 Chronicles 33 say, The Lord spoke to Manasseh and his people, but they paid no attention. So the Lord brought against them the army commanders of the king of Assyria, who took Manasseh prisoner, put a hook in his nose, bound him with bronze shackles and took him to Babylon.

That got Manasseh’s attention. Words meant nothing to him - he wouldn’t listen to God or the prophets. But then came the moment when the Lord completely wrecked his life. God gave permission to the Assyrian king Esarhaddon to invade Jerusalem, capture Manasseh and shackle him with chains. The text says that he put a hook in Manasseh’s nose. That’s literal. It is not a metaphor. We have ancient historical records to the effect that the Assyrian king would put a hook through the nose and or mouth of his conquered rivals and attach that to a rope so that the humiliated former king could be led along like a fish on a hook. Manasseh was dethroned, tortured, humiliated, and led away captive.

As I say, that got his attention. He humbled himself before the Lord, and cried out to him. He sought the Lord’s favor. And God did what God always does when sinners cry out to him in shame and remorse and penitent humility. God had mercy on him. The text says the Lord was moved by his entreaty and listened to his plea; so he brought him back to Jerusalem and to his kingdom. Then Manasseh knew that the Lord is God.

The Bible has a constant, consistent record of truly evil people calling out to God in their desolation, and God hears their cry and has mercy on them. Here is a rapid-fire list of 6 such individuals.

Number 1, Nebuchadnezzar, king of Babylon. At one point he set up a golden statue and decreed, “Worship this idol or you will be burned alive.” But later God afflicted him with an illness that turned him into a lunatic for 7 years. When he recovered he sought the Lord’s favor, and then he said this: Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, because everything he does is right and all his ways are just. And those who walk in pride he is able to humble. (Daniel 4:37)

Number 2, the king of Ninevah. The Ninevite kings were as cruel and violent as Manasseh. But in Jonah chapter 3 we read this: When Jonah’s warning reached the king of Nineveh, he rose from his throne, took off his royal robes, covered himself with sackcloth and sat down in the dust. This is the proclamation he issued in Nineveh: “By the decree of the king and his nobles: Do not let people or animals, herds or flocks, taste anything; do not let them eat or drink. But let people and animals be covered with sackcloth. Let everyone call urgently on God. Let them give up their evil ways and their violence. Who knows? God may yet relent and with compassion turn from his fierce anger so that we will not perish.” When God saw what they did and how they turned from their evil ways, he relented and did not bring on them the destruction he had threatened.

Number 3, the tax collector in a story Jesus told. The tax collectors of Jesus’ day were regarded as traitors to their own people. They enriched themselves by extorting money from fellow Jews so as to increase tax revenue for the oppressive Roman government. One of these human swine stood at a distance from the temple, ashamed to get near, looked down and said “God be merciful to me the sinner.” God was merciful to him. Jesus said he went home justified.

Number 4, the prodigal son in another story Jesus told. This idiot held his good father in contempt and demanded inheritance money ahead of time. Then he spent that money on liquor and prostitutes. He came to his senses, went home and in utter humiliation and shame begged his dad to take him back as a humble servant. His dad, a symbol for God in the story, received him with joy and forgave him.

Number 5, the criminal on the cross next to Jesus. We don’t know exactly what his crime was, most likely some form of terrorism. It was so bad that he himself acknowledged that he deserved to die a death by torture. In his shame he humbly begged Jesus to remember him. And as one preacher imaginatively put it, dying Jesus said, “Hold on death! I can’t die yet. There’s a sinner calling on me.” Jesus absolved him and promised him paradise.

Number 6, a man who actually confessed, “I was the worst of sinners.” That’s saying a lot. But the apostle Paul, before he became a Christian, hunted down Christians and signed their death warrants. Jesus appeared to him on the road to Damascus, and when Paul realized he had been opposing the Son of God who loved him and died for sinners like him, he was so overcome with shame and remorse that he did not eat or drink for 3 days. Perhaps just hours before he would have died of dehydration, he heard the gospel of Jesus, believed, was forgiven and baptized. Thirty years later he was still remembering that moment, and wrote this (in 1st Timothy 1): I was a persecutor, a blasphemer and a violent man…Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners – of whom I am the worst. But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life.

This constantly repeated pattern of God being merciful to the worst of sinners when they humble themselves before him in shame did not stop in the first century AD with the closing of the New Testament cannon. It has continued for 2,000 years right up to this present moment. The most famous example is probably John Newton. He was the captain of a slave ship in the 1750s. He said that earlier in his life he was so depraved that he bragged that there was no sin that he not committed. But God turned him around. He felt deep remorse for his crimes and he never forgot about them. Decades later he said, “I have lived for years with the company of 20,000 ghosts - those I made into slaves. Their blood is on my hands." John Newton became a pastor and an ardent abolitionist and labored hard to end slavery, and wrote the hymn Amazing Grace: "Amazing Grace how sweet the sound that saved a wretch like me.”

Moving forward to this century we have David Berkowitz, the “Son of Sam” killer who terrorized New York in the mid 1970s, killing 6 people and wounding 11 others. He’s still alive. He’s 72 years old, in prison. He acknowledges that he deserves to be in prison and will never get out – he will die there. He became a Christian some years ago, and he grieves the horrible crimes he committed when he was a lunatic. My nephew was a prison guard in the New York penitentiary system who knew David Berkowitz personally. He says that Berkowitz is a model prisoner and a man of God. What I am saying to you is that King Manasseh is not the only serial killer upon whom God has had mercy. These shocking stories of God’s grace on the pages of Scripture come alive in our day before our very eyes.

One more, and this will surely blow the mind of anyone who has not heard the story. Jeffrey Dahmer. I have decided not to speak to you here this morning of the specific nature of his crimes because they are too gruesome and graphic to be mentioned in polite company. I don’t want to trigger anyone or make you sick.

At his trial, Dahmer took full responsibility for his crimes. He said in his closing statement, “I know my time in prison will be terrible, but I deserve whatever I get because of what I have done. Thank you, your honor, and I am prepared for your sentence, which I know will be the maximum. I ask for no consideration.”

In prison, Dahmer asked for a Bible. He trusted Christ, and was baptized. He repeatedly affirmed that he deserved whatever punishment he got, including death. On November 28, 1994, a fellow prisoner, Christopher Scarver, bludgeoned him to death. Scarver later testified that Dahmer did not resist or cry out. In fact his last words, according to Scarver were, “I don’t care if I live or die. Go ahead and kill me.”

Last week I told you that I would like to meet in heaven the hymnwriter Elizabeth Clephane, a godly woman and a saint among saints. I’d like to thank her for her words and her example. It’s a stunning thing to realize that also in heaven we will be able to meet with King Manasseh and Jeffrey Dahmer, and celebrate with them God’s extraordinary grace to the worst of sinners.

All of the redeemed souls I have mentioned these past two weeks - from saints like Job and Elizabeth Clephane to beasts like Manasseh and Jeffrey Dahmer – all of them have something in common.

In a word, it’s shame. Embarrassment, guilt, regret, remorse. It’s the thing that drives them to God, in whom alone there is mercy, forgiveness, welcome, and then, ultimately, joy unspeakable in the presence of God.

It is for that reason that when, back in February, I heard a heretical sermon from a guest preacher at an evangelical church in which he condemned shame as a bad thing, I contacted the pastor of that church and said, “If you don’t preach a rebuttal sermon I’d be happy to do it myself.” That bad sermon and the discussion that followed with the pastor provided the impetus for me to prepare these past two messages for you here. Because I find that the efforts to reject shame and denounce it as a demonic thing have crept into the church - and that imperils the souls of those who are deceived by this false teaching.

Therefore I say to each of you in dead earnestness, “You don’t have to beware of shame.” You have to beware of pride. The heretical guest preacher said shame is a disfigurement of who we are and a dishonor of who God is. Wrong. Pride is a disfigurement of who we are and a dishonor of who God is. I beg you to recoil from the attitude that says, “I’ve got nothing to be ashamed of.” That’s the poison, that’s the soul killer. The Bible says repeatedly, “God opposes the proud, but gives grace to the humble.” I have tried to show you that great saints like Job and Elizabeth Clephane humble themselves before God. And on the opposite end of the spectrum, notorious villains like King Manasseh and Jeffrey Dahmer, when they do the same, when they humble themselves before God, they find that God’s mercy extends even as far as them.

But you must know that there remain some people who don’t want God’s mercy. They don’t think they need it. They believe they are worthy of God’s love. And they are insulted by the notion that they must penitently beg God for the grace he freely offers.

This month, July 2025, an article appeared in the liberal Christian journal The Christian Century with the title “Dear Jesus, Am I Broken Enough Yet?” It was written by ex-evangelical Mackenzie Watson-Fore. In that article she lambasts her evangelical upbringing for trying to make her feel guilty. She ends her essay by writing that she wishes now she could go back to visit her 15-year-old self and take her younger self by the hand. Her 15-year-old self says, “Don’t I need to be forgiven?” Her adult self shakes her head and says, “Nothing is wrong with you. This is the good news.” The article ends there.

“Nothing is wrong with you.” Is that the good news?

The words “good news” are a literal translation of the Greek word for “gospel.” That’s what the word gospel means – good news. In all 76 occurrences of that word in the New Testament it never means there is nothing wrong with you. Rather it frequently refers to the fact that there is a Savior, Jesus Christ, who loves sinners so much he died for them, and rose again for them. Believe in him and you will be forgiven and saved. That’s the good news. He won’t force his forgiveness on you if you don’t want it because you don’t think you need it. But his forgiveness is there for the asking for any penitent souls who bow their heads humbly before him. That includes Job, Elizabeth Clephane, King Manasseh, Jeffrey Dahmer, and you, and me.

Let us pray.

Father in heaven, I pray that no one here would believe the devil’s lie that there is nothing wrong with us. Thank you for this opportunity to rebut the heretic who said that shame is a disfigurement of who we are a dishonor of who you are. Before this congregation I say to you publically that I am ashamed of my sin, and I am as much in need of your mercy as anyone else. God, you know how I stand in this pulpit not as a worthy saint qualified to condemn others and throw stones at them, but as a poor beggar who tells others where they too can find food. By your mercy use this spoken or written word to capture the heart of some poor sinner so that in his or her miserable shame he or she might turn to you and receive eternal grace through Jesus Christ your Son in whose name we pray, Amen.

A Curious Feature Of The Truly Righteous

Title: A Curious Feature Of The Truly Righteous
Text: Job 42:1-6:

Then Job replied to the LORD: “I know that you can do all things; no purpose of yours can be thwarted. You asked, ‘Who is this that obscures my plans without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know. “You said, ‘Listen now, and I will speak; I will question you, and you shall answer me.’ My ears had heard of you but now my eyes have seen you. Therefore I despise myself and repent in dust and ashes.”

Job was a righteous man. How righteous was he? Pretty righteous. The first verse of the book of Job says, In the land of Uz there lived a man whose name was Job. This man was blameless and upright; he feared God and shunned evil.

Job was so righteous that God bragged about him twice. In Job 1:8 God said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil.” That’s what God said about him. He said the same about him again in chapter 2 verse 3.

Satan asked permission to afflict Job, and God granted it. Job lost his wealth, his servants were murdered, his children all died in a natural disaster. Job responded to that by saying, “The Lord gave, and the Lord has taken away. Blessed be the name of the Lord.” And the Bible says, “In all this, Job did not sin or charge God with wrongdoing.”

Then Job was physically afflicted with painful sores on his skin. His wife wasn’t much help in their mutual grief. She told him to curse God and die. He responded to that by saying, “Shall we receive good from the Lord, and not trouble?” And again the text says, "In all this, Job did not sin in what he said."

I think it is fair to say that you and I do not measure up to Job. I know that I don’t. Though it may be unwise to compare our righteousness to someone else’s, I know that if I were to stand next Job, spiritually speaking, it would be clear that he is a giant and I am a dwarf.

In the 31st chapter of Job, Job defends himself against false accusations. His friends have been assuming that he must have done something wrong to bring down all this misfortune on his head. He denies all charges. He says thing like, “I rescued the poor. I helped widows and orphans. I provided hospice care for dying people. They blessed me. I supplied needs of the blind and the lame. I defended victims from bullies and oppressors. I never cheated anyone. I never exploited anyone. I never even rejoiced over the downfall of my enemies.” Job goes on like that for 40 verses.

In his long list of good works that he did and bad works that he didn’t do, there are two that stand out to me because they seem to form bookends of great moral behavior. One of them involves a temptation that doesn’t afflict anyone today – no one that I know of. And the other is a temptation so universal that few men have ever resisted it. With regard to the first temptation, Job said If I have regarded the sun in its radiance or the moon moving in splendor, so that my heart was secretly enticed and my hand offered them a kiss of homage, then these also would be sins to be judged, for I would have been unfaithful to God on high.

Have you ever been tempted to worship the sun or the moon? I haven’t. For us the sun is a flaming ball of gas and the moon is a rock in space that that astronauts have landed on. No one here has ever offered a sincere prayer to the sun or moon. We don’t sacrifice to them or beg their favor. But that was a real temptation in Job’s day. Many people did that. Job, however, declares with a straight face, “I resisted the temptation to worship the sun and the moon. I never even blew them a kiss in secret - I swear!”

We can laugh at that. But no worthy man laughs at what he says in verse 1 of that chapter: I made a covenant with my eyes not to look lustfully at a young woman. Inappropriate desire, desire for the wrong person, is not culture-specific like sun worship. Inappropriately indulged desire - lust – is everywhere. It is universal in all times and places and virtually all men understand this.

What I find striking about this covenant that Job made with his eyes is that he is the only one in the Old Testament that I know of who did this. Who else abided by this covenant? Abraham had concubines, plural, according to Genesis 26:2. So he not only looked at young women, he slept with them. Jacob had 2 wives and 2 concubines. David had 7 wives and 10 concubines. Solomon notoriously had a thousand. And none of those men, as far as I can tell, ever expressed any guilt or shame over that. They only seemed to regard it as wrong if they took a woman who belonged to somebody else – as when Reuben took his father’s concubine Bilhah, or Judah took a woman who should have belonged to his third son, or David took Bathsheba who belonged to Uriah. All these men knew that you couldn’t take someone else’s wife. But in their minds, as long as the woman was single, you could have as many as you wanted or could provide for.

Not Job though. Job went beyond the local custom that you couldn’t take another man’s wife, and realized that he also had to be faithful to his own wife. He refused to ogle other women, even if his culture told him that that was ok as long as they were single.

The point that I am trying to make is that Job was righteous from A to Z. He resisted sins that were culture-specific and sins that were culture-universal. He resisted sins of commission and sins of omission. A sin of commission is a bad thing that you do, while a sin of omission is a good thing that you neglect to do. Job not only avoided evil, he actively practiced good, and his goodness had a timeless quality. If you plucked him out of his era and plopped him down at any point in the timeline of human history, he would remain a righteous man. The same cannot be said of heroes like Abraham, Jacob, or David.

One more thing about Job’s goodness. He was not falsely humble. That is, he did not say “Oh I’m just a worthless piece of garbage – you have no I idea how bad I really am. My heart is truly dark within.” No, his self-assessment agreed with God’s assessment of him. As we noted earlier, God said twice that Job was blameless. Job agreed with that.

There is a famous verse, Job 23:10, where Job says, “When he has tried me, I shall come forth as gold.” All my life I have heard that verse interpreted to mean, “When God puts me through suffering, it will refine me. It will make me better. These trials will burn off impurities and leave only gold behind.” That is a nice and noble thought. And there are other verses that make that point – most notably in James chapter 1.

But that is not what Job meant. What he meant was, “When I am put on trial and all the evidence is laid out, I will come off smelling like a rose. Everyone will see that I am innocent. In fact, I want my day in court. Put me on the witness stand. Call forth the witnesses. I’ve got nothing to hide. On that day when all is known and made public, I will be exonerated. I’ll be found not guilty. I will come forth as gold.” Job was not speaking of the refining power of suffering. He was talking about his confidence that he would be vindicated when his case came to trial - if only he could get a hearing in God’s courtroom. That is what he says in Job 31:6: "Let God weigh me in honest scales and he will know that I am blameless."

I hope I have established the point that Job was a good man. That is what the text says about him, that is what Job says about himself, and that is what God says about him. But these facts leave us with a mystery. Why, at the end of the book, is Job ashamed of himself? Why does he hate himself? That is literally what he says. He coats his sore body with dust and ashes as a sign of repentance and declares self-hatred. He says to God, "My ears had heard of you but now my eyes have seen you. Therefore I despise myself and repent in dust and ashes."

Was Job right to feel such remorse and express it to God? If so, there is a troubling follow-up question. If as good a man as Job felt such shame before God, what should I feel? If Albert Einstein fails a physics test, how am I going to do on it? If Hercules says, “This rock is too heavy,” how will I lift it? Do I need to be at least as ashamed as Job?

I am sorry to say that some preachers teach that it is wrong to feel shame before God. I cannot overstress how alarming I find that teaching. Back in February I heard a guest preacher say this: “Shame is a disfigurement of who we are and a dishonor of who God is...Shame has a heartbeat that says ‘I am not worthy,’ and that is the ultimate lie of Satan.” This preacher believed that we dishonor God by feeling shame. According to him then, Job’s shame would have been a disfigurement of himself and a dishonor to God. By believing himself to be unworthy, Job was falling for “the ultimate lie of Satan.”

False teaching like that damages the soul and must not be allowed to stand unrebuked. Therefore I say to you, in dead earnestness, if you are ashamed of your sin, you are not dishonoring God. If you say, “I am unworthy,” you are not believing a lie of Satan. Rather you are believing a truth from God – a truth that must be acknowledged in order to receive the good news of Jesus Christ.

If you read the Bible and pay attention, you will find again and again that God’s chosen ones acknowledge their unworthiness. They give full expression to a deep sense of shame. When Isaiah beheld the glory of God he said, “Woe is me, for I am undone. For I am a man of unclean lips, and I dwell among a people of unclean lips.” When Peter saw Jesus manifest divine power, and he fell at Jesus’ feet and said, “Depart from me, for I am a sinful man.” A tax collector felt unworthy to approach the temple and was too ashamed to lift his eyes heavenward, so he looked down and said miserably, "God be merciful to me the sinner.” A criminal crucified next to Jesus said, “I deserve to die like this.” John in the book of Revelation said, “I fell at his feet as one dead.”

None of these people were ever rebuked for feeling ashamed and unworthy. To the contrary, they are held up as examples for us. Jesus said that that miserable shame-filled tax collector went home justified – but not the Pharisee in that story who felt no shame. All six of the shame-haunted men that I just mentioned are saved: Job, Isaiah, Peter, the tax collector, the thief on the cross, John the Elder. Those of us who make it to heaven will see them there. As Jesus said to the crucified thief, “Today you will be with me in paradise.”

The heretical preacher I mentioned a minute ago who derided shame said this: “Shame blames, shame hides, shame makes you say you’re not worthy of love. The ultimate lie.” In response to that I say, yes, shame blames – it blames oneself and makes no excuses. Shame hides – yes it hides, as well it should. Can you imagine Adam and Eve, after eating the forbidden fruit, if they didn’t run and hide? Can you imagine them standing around the garden calmly chomping away at the fruit? God appears, and they say, “Oh hi, God. (chomp chomp). Yeah, you told us not to do this but we’re doing it anyway. We decided that being ashamed would disfigure us and dishonor you, so instead we’ll be proud of defying you.”

Does shame make you want to hide your face? Of course it does! When hymnwriter Isaac Watts wrote of the sun going dark at midday during Jesus’ crucifixion, he compared the sun’s bashful modesty to our own:

Well might the sun in darkness hide and shut his glories in
When Christ the Mighty Maker died for man the creature’s sin.
Thus might I hide my blushing face while his dear cross appears.
Dissolve my heart to thankfulness and melt mine eyes to tears.

Pride struts boldly before God. Shame cowers, and humbly covers its face.

And as for shame making us say that “we’re not worthy of love”? Of course it does that. Thank God it does that! Because in direct contradiction to the preacher who said “It’s a lie to say we’re unworthy of God’s love,” the truth is, we are unworthy of God’s love. If you think you are worthy of God’s love then you do not have a clue as to what the gospel of Jesus Christ is all about. Jesus died for the unworthy. The Bible insists on that. “While we were yet sinners Christ died for us.”

God’s true saints have always acknowledged their unworthiness. Elizabeth Clephane, 19th century Scottish hymnwriter, wrote this:

From my stricken heart with tears, Two wonders I confess:
The wonders of redeeming love, And my unworthiness.

She also acknowledged her shame. She wrote,

I ask no other sunshine than the sunshine of his face.
Content to let the world go by, to know no gain or loss;
my sinful self my only shame. My glory all the cross.

Let me tell you something about the author of those words. Elizabeth Clephane was an orphan. Her father died when she was 8. Her mother died when she was 13. Her caretaker older brother abandoned the family. But despite the cruel hardships she endured, Elizabeth was known for the kind acts of charity she performed even though she herself was physically frail. She died at the age of 38.

I want to meet her in heaven so I can say thank you.

True saints of God like Elizabeth Clephane never dream of saying, “I am worthy of God’s love.” Instead, they bemoan their unworthiness. They are ashamed of their sin. It is the proud sons and daughters of hell who are unashamed, who count themselves worthy, and who think that God - if he exists – definitely owes them something.

Which brings us back to Saint Job. We have said that Job, like Elizabeth Clephane, was a profoundly good person. God said so himself. But that leaves us with this mystery. Why, at the end of the book does Job feel ashamed and in need of repentance? Why does he say, “I despise myself, and repent in dust and ashes”?

Let me give you one general reason and one specific reason. The general reason is this. In Job chapters 38 through 41, Job has a direct encounter with God. God speaks to him at length. And I think it is fair to say that no one comes out of such a direct encounter with God unshaken. Because then you’re not merely talking about God or thinking about him or even talking to him. He is talking to you, he’s manifesting himself to you. Who can stand upright before that? All your bluster is taken away in an instant. All your posturing and self-confidence evaporate like dewdrops before an atomic blast.

When Moses asked to see the glory of God in Exodus 33, God told him, “Moses, that would kill you. I’ll cover you, and pass by, and then you can see the back trailing end of my glory. More than that you cannot bear.”

When Job heard directly from God it was more than Job could bear. Then Job was no longer saying, “God, I’m a good guy – why are you treating me so badly?” Even the best of men become conscious of their sin in the blinding white light of God’s holiness.

But there is also a specific thing that Job is repenting of. He is now ashamed of the fact that he criticized God. He had complained that God was being unfair to him. We see that several times in the book of Job. When the crises first hit him he said, “The Lord gave and the Lord has taken away. Blessed be the name of the Lord” and “Shall we accept good from the Lord, and not trouble?” But later, after his friends bore down on him so unrelentingly, Job began to break. He could no longer hold on to his humble piety and he began to challenge God.

In Job 10 he said, “I will give free rein to my complaint and speak out in the bitterness of my soul. I say to God: Do not declare me guilty, but tell me what charges you have against me. Does it please you to oppress me?"

In Job 16 he said, "God has turned me over to the ungodly and thrown me into the clutches of the wicked...He has made me his target; his archers surround me. Without pity, he pierces my kidneys and spills my gall on the ground."

In Job 19 he said, "God has wronged me and drawn his net around me."

There is much more, but that will give you the idea. Job backtracked on his original commitment not to charge God with wrongdoing. He could not quite maintain the faith he had at first. It reminds me of the way that Peter stumbled in his faith when he was able to take a few steps on the water but then was overcome with doubt and sank into the sea. I also think of Peter saying to Jesus in Matthew 26:35 “Even if I have do die with you, I will never disown you.” He certainly meant that when he said it. But within 8 hours his courage gave way and he was denying that he ever knew who Jesus was.

Great saints like Job and Peter can maintain their courage and piety for a while. But they are sinners like us and they have their breaking points. All of us have our breaking points. The Bible says, “There is none that does good. No not one. All have sinned and fall short of the glory of God. If we say we have no sin, we deceive ourselves and the truth is not in us.”

In recent years there has arisen, unfortunately, a bevy of preachers who urge us to commit Job’s folly by challenging God and questioning the wisdom of his decrees. They call this foolishness “being honest with God.” They say “Don’t sugarcoat your prayers – tell God why you’re mad at him and how he let you down. Just put it all out there.” Philip Yancey has been the poster child for this “authenticity,” and even wrote a book with the blasphemous title, Disappointment with God. I must warn you about such teachers, because they now write bestsellers that turn up in Christian study groups. My lovely wife had to endure one of these awful books in her women’s group, (Praying Like Monks, Living Like Fools by Tyler Staton). Again and again throughout the book, Staton gives advice like this:

If you can’t pray in phrases of praise and adoration, don’t fake it. Pray your complaints, your anger, or your confusion.

Talk to him about the ways he has let you down or disappointed you.

Tell God your disappointments in prayer, and don’t water it down. Forget your manners. Tell it like it is.

We have to invite God – the very One who broke our trust – into the muck with us.

God broke our trust? God let us down? God disappointed us and we’re going let him have it? That is the attitude that had Job hanging his head in abysmal shame and despising himself at the end in Job 42. The fact that he had dared to challenge God and question God’s wisdom had him repenting, deeply remorseful, in dust and ashes.

This morning I have come to you with a solemn warning against that dangerous teaching running so rampant in today’s evangelical culture. Just as there are preachers who say it is wrong to feel shame – that it dishonors God, and it’s wrong to believe we’re unworthy of God’s love, it’s a lie of Satan – so also there are teachers now who urge us to commit the only sin that we know Job was guilty of, the sin of saying to God, “What’s the matter with you? Why are you doing this to me? You shouldn’t allow this.”

I want to close by giving you a couple stories of two modern day Elizabeth Clephanes. Two women who did not regard themselves as worthy of God’s love, but who trusted absolutely in his good sovereign will no matter how it affected them personally.

One was my mother. When my father died suddenly when I was a teenager, my mother grieved with sorrow unspeakable. And she was asked by a well-meaning but misguided soul, “So, are you mad at God?” The expectation was of course she would be mad at God. That would be perfectly understandable. How could God so abruptly take away the love of her life?

Mother was baffled by the question. No she wasn’t angry with God. She was sad, saddened to the point of despair, so sad she did not want to go on living. But she knew that God had the right to take her husband home, and she had no standing by which to challenge his wisdom in doing so. She trusted God. She trusted God, and in so doing set an example for her 5 children to follow including me.

Another such woman was Beth Norton. I never met her. She was the first wife of my friend Herb. She was diagnosed with cancer at the age of 30, and she made it through 10 years of treatment before the cancer took her life at age 40. Herb’s father, her father-in-law, would take her to chemo treatments when Herb had to go to work. Herb’s father was not a believer. But one day he asked his daughter-in-law, “Do you ever ask God ‘Why?’” And she answered, “Why not me?” She had a peaceful acceptance of her condition, knowing that she was no more immune to suffering and death than anyone else. She simply trusted God, whether that meant her earthly life was long or short.

Many years later, at the age of 99, Herb’s father finally yielded his life to Jesus Christ and God saved his soul. Herb firmly believes that one of the streams of influence that led to his father's conversion was his daughter-in-law’s testimony in the face of her suffering and death. Beth Norton was not a shameless woman who proclaimed herself worthy of God’s love. Nor was she an angry soul who challenged God’s wisdom in allowing her to be afflicted and terminally ill. She was a humble servant of God who knew that she was a sinner saved by grace, and who acknowledged that all her ways were directed by a good and sovereign God.

Yesterday I called Herb to confirm the details of Beth’s story. Afterward I sent him a copy of this sermon in an email. At 6:23 this morning he sent me the following text: “Paul, today is Beth’s birthday. Thank you for the special remembrance of her. I shared this with my two sons this morning. May God bless your message in a special way today to all those there. Your friend, Herb."

Let us pray.

God, if there are any here who should feel shame but do not, then please, by your grace, induce that now. Cast down the eyes of any who would dare to look upward in brash self-confidence. Awaken to wisdom fools who think they know better than you, and who believe they would act more justly than you if only they had the power. On behalf of fellow sinners who acknowledge our unworthiness, I ask you to be merciful to us, and grant us more grace, so that through your Spirit we might be transformed into the image of your Son Jesus who died to save our souls. Amen.