Tuesday, October 20, 2020

Tips For Spotting Evangelical Frauds Like Ravi Zacharias Ahead Of Time (Part 3): The Hero Of His Own Story

In September of 1981 I was a newly arrived freshman at Wheaton College, and the guest preacher for Spiritual Emphasis Week annoyed me.

There was no questioning his skill. He was an exceptional communicator: direct, listenable, insightful, having no trace of preacherly affectations, compellingly conversational in tone without being flip. It was a master’s class in how to give a series of talks.

So what didn’t I like? The first thing he did when getting to the pulpit was take several strides away from it and then stand there in plain view to give his message. The only motive for this move, it seemed, was to show us that he was speaking without notes. Later that day my gym teacher (yes, we had gym) said, “Wasn’t that a great sermon? And I can’t believe he did the whole thing without notes!” Cynical young me (who later morphed into cynical old me) thought, Of course. That’s exactly what he wanted you to think. He made sure we all knew he had the ability to deliver a message stored in his brain as effortlessly as Mozart stored a concerto.

Perhaps that is a mere quibble. But there’s more. Repeatedly during the course of that week he told stories that reflected well on himself and his example. He was, by all accounts (well, by his own account), an amazing family man. A colleague had asked him: “If the devil were to take you down, how would he do it?” – a provocative jab intended to reveal some vulnerability where he would need to be on guard. He dodged that challenge brilliantly by replying, “Well I know how he wouldn’t do it. He wouldn’t get me through my family.” That was because he was so great with his wife and kids. He prioritized them even above his ministry, and everyone could see that about him.

He went as far as to tell us (holy COW was this a red flag) that someone said to him, “The women of this church love you.” They saw how attentive he was to his family, and they delighted in the example he set for their husbands. He explained that he never sat in a chair up on the platform before it was time to preach: he sat in the pew, with his family, arm around his wife, stroking his son’s earlobe. The whole congregation would see that and think, “Now THAT’S a man who gets it right with his wife and kids.”

I cannot say that I was shocked when, six years later, Gordon MacDonald resigned as president of Intervarsity because of an extramarital affair. That affair went on for months even while he was writing his bestseller “Ordering Your Private World.” No! Him??? How could a man who was so great with his family that women loved him possibly fall into adultery?

Sometime later MacDonald was restored to the pulpit of the church he betrayed. (It appears that the fact that his return deeply divided that congregation did not weigh so heavily on his conscience as to prevent his resumption of the pastorate.) In the ensuing years whenever I had occasion to hear him I could not help but notice that he was still indulging the habit I detected nearly 40 years ago: telling stories where he was the hero. He was having lunch with a friend and he said just the right thing. He gave an apt word of encouragement to a troubled person that turned things around. He sacrificed comfort to come to the aid of someone in distress. He had a brilliant reply to someone who had tried to trip him up. Even his adultery was put to good use: it equipped him all the more expertly to steer fallen souls (like Bill Clinton!) through the treacherous waters of repentance and restoration.

The “And-here's-another-time-I-excelled” brand of illustration is one that characterized the preaching of disgraced fraud Ravi Zacharias. I was never a close follower of him, but he was impossible to avoid in the circles of Evangelicalism in which I have walked. And in the bits and snatches of his sermons that I heard over the years, I don't think I’m exaggerating when I say he couldn’t go 15 minutes without relating some story in which he refuted a skeptic, or wrested respectful acknowledgement from an opponent, or sparked a revival, or gave a clarifying insight to some poor muddled soul. Now that so many of his lies have been documented in gory detail (the man claimed to be a professor at Oxford when he was never even a student there!), one begins to wonder if any of his self-flattering stories were true.

But even if they were all true, the Bible still says, “Let another praise you, and not your own mouth; a stranger, and not your own lips.” (Proverbs 27:2). A faithful servant of God is far more likely to tell you about the time a stranger showed him kindness than about the time he showed kindness to a stranger. He will relate wise counsel that somebody gave him more willingly than the wise counsel he gave someone else. He remembers with photographic clarity the times he was forgiven, but is extremely forgetful about the times he forgave. He will extol others’ charitable acts, but his own you will never discover until someone else reveals them.

I am not saying it is always forbidden to draw attention to your example. St. Paul himself did so in 1 Thessalonians 2:9-10 among other places: “Surely you remember, brothers and sisters, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you. You are witnesses, and so is God, of how holy, righteous and blameless we were among you who believed.” It is appropriate to do that sometimes, especially when responding to false accusation. I believe it is a matter of degree, quantity, frequency, motive, and bearing. I am reminded of D. A. Carson’s perceptive comment about the apparent retrograde slippage of Nehemiah’s character as revealed by the fact that four times at the end of his book the Israelite administrator called upon God to remember him with favor for his good works, and to remember with disfavor his opponents for their bad works. (Nehemiah 13:14, 22, 29, and 31). Once is ok. Even two we’ll let pass. But four times? At some point we seem to cross a threshold that marks a descent into self-centeredness and self-aggrandizement.

What I have to say to fellow evangelicals is essentially this: we have been deceived so, so many times in recent years by celebrity evangelical evildoers that the time has come to ratchet up our standards and heighten our sensitivities to the telltale signs of fraud. Put this one on your list. Be on your guard against preachers who keep telling you what great things they have said or done.

Saturday, October 10, 2020

Tips For Spotting Evangelical Frauds Like Ravi Zacharias Ahead Of Time (Part 2): Doctors Without Credentials

In my experience there are three kinds of people who might have a “Dr.” before their names:

(1) People in hospitals or clinics who wear lab coats and have stethoscopes around their necks and they treat your diseases.

(2) Wicked-smart individuals with earned PhDs from real universities who typically teach college students.

(3) Evangelical preachers who don’t have the chops to be either of the above but who are desperate to be honored with the title “Doctor.”

Don’t trust anybody in category 3. They are scandals waiting to happen. I’m just letting you know ahead of time. A preacher who calls himself “Doctor” is a good candidate to burn you like Ravi Zacharias did.

Mr. Zacharias claimed to be a doctor for many years before atheist Steve Baughman began calling him on it in 2015. Zacharias’ bios even said that he had three doctorates, but neglected to mention they were all honorary. (Honorary doctorates are nice baubles but do not count). In response to mounting pressure Zacharias finally scrubbed the title “Dr.” from his bios and books and promotional materials. But had he not been exposed he would have been “Dr. Zacharias” to his dying day.

There are of course some preacher-scholars (or scholar-preachers) with genuine Phds from real institutions of higher learning. Here's a few: D. A. Carson (Cambridge), Kevin DeYoung (Leicester), Scot McKnight (Nottingham), John Piper (Munich). Though these men have real credentials to match their sharp minds, none of them (as far as I have been able to determine) ever present themselves as “Dr. So-and-so.” When the title “Dr.” appears before their names it looks like it's someone else’s doing. For decades I have noticed again and again that worthy individuals who actually earned the title never seem to use it.

Contrast that with the stampede of lesser souls and smaller minds in Evangelicalism who pop up on Christian radio saying, “Hi! This is Dr. John Smith...”. Let that phrase trip the “Fraud Likely” sensor on your spiritual antennae. I guarantee you will not find a meaty dissertation under that man's name on file at a place like Princeton or Duke. Rather, a little digging will typically reveal that his doctoral claim is misleading, wispy thin, or just laughably false.

For example:

(1) “Dr. David Jeremiah” of Shadow Mountain Community Church does not have a Phd. His website says, “Completing additional graduate work at Grace Seminary, he was granted the Doctor of Divinity degree from Cedarville College in 1981,” which is technically true. But his bio neglects to say that the degree was honorary. Again, honorary degrees are flattering, but they are ceremonial trinkets and do not give the recipient any right to call himself a doctor for the rest of his life.

(2) “Dr. Mark Jobe”, president of Moody Bible Institute, actually has a doctorate of sorts, but it’s in “Transformational Leadership for the Global City,” which you’ve never heard of and which sounds an awful lot like a spoof degree concocted by the satirists at Babylon Bee. But that is in fact what it is called at Jobe’s alma mater, Bakke Graduate University. If you look up BGU, you might soon find yourself laughing out loud at your computer screen the way I did yesterday.

Bakke is a self-named institution (there’s a warning sign! See last week's essay about eponymous organizations) created by the Bakke family in 2003. Of the 12 individuals listed as faculty, only two have Phds, and one of those lives in France. Of the remaining 10 faculty members, seven got degrees from BGU itself. Among the 17 additional adjunct faculty there is only one more Phd, but 14 more Bakke grads. How does Mark Jobe get a Phd (as he claims to have on his Linkedin page) from a university that hardly has any Phds on its own faculty - and that tends to find instructors from its own ranks? A friend of mine familiar with Bakke protested to me that it does indeed carry on a legitimate ministry, and that I am glad to hear. But whether it should be issuing advanced degrees is another story. As an educational institution it frankly wafts the aroma of a degree mill. I put this one in the category of not technically fraudulent, but still awfully paper thin.

(3) The poster child for Evangelicalism's doctoritis is Bryan Loritts. The facts concerning his fraudulent degree are covered in detail at the Julie Roys website. Here’s a summary:

Loritts calls himself “Dr. Loritts” on his website, Instagram and Twitter. He got his doctorate from “St. Thomas Christian University,” which does not exist, but is simply a front for a con artist who charges people $1500 for a cap and gown and a certificate that calls them doctor. And that’s all there is. It’s a 100 percent sham from beginning to end. To me it is inconceivable that anyone who knows these facts would ever want to hear a sermon from Loritts or read anything he wrote. But somehow he is still getting interviewed on WMBI where he offers his wisdom and promotes his latest book, and he was recently hired as an associate by megachurch pastor and Southern Baptist Convention president J. D. Greear.

Oy. Oy vey.

The funny thing is Jesus himself addressed the issue of delighting in titles. In Matthew 23 where he condemned scribes and Pharisees, he mentioned among their sins the fact that "they love...being called 'rabbi' by others." (See verses 6 and 7). Substitute our cultural equivalent "doctor" for "rabbi," and you will see why I am warning you not to trust these people.

Saturday, October 3, 2020

Tips For Spotting Evangelical Frauds Like Ravi Zacharias Ahead Of Time (Part 1)

For the umpteenth time in recent years a celebrated evangelical preacher and author has just been unmasked as a fraud. This time it’s the late Ravi Zacharias. Those who liked him often tagged him as the greatest Christian apologist of his generation. Those of us who didn’t were unsurprised to hear of the mounting evidence that shows this greedy liar was guilty of habitual adulterous sexual harassment.

Add him to the list that includes such giants of Evangelicalism as Ted Haggard, Bill Hybels, James MacDonald, Tullian Tchividjian, Mark Driscoll, Darrin Patrick, and Jerry Fallwell Jr. These are men who counseled presidents, wrote best-sellers, pastored megachurches, chaplained professional sports teams and led Christian universities. And they’re fakes. No, I do not regard them as “flawed heroes of the faith who wrestled with their demons and through whom God accomplished great things despite (or because of) their brokenness.” Those are weasel words. They’re just fakes. False brothers. Real believers must not sit at the same table with them (1 Corinthians 5:11) until, like Charles Templeton or Joshua Harris, they acknowledge openly that they are not Christians at all.

Someone will say, “But these are among the most important leaders of our faith tradition!” I know. I also know that one’s status in the world of religion never counts as a point in one’s favor. Jesus said to the most influential religious leaders of his day: “You are of your father the devil” (John 8:44). The spine-tingling fact of the matter is that a society’s foremost religious leaders can be demon spawn. And I maintain that the current state of North American Evangelicalism is hardly less corrupt than first century Israeli Phariseeism. It really is that bad. Ring the alarm bells.

How did the fakes mentioned above (and I’m afraid there are many, many more) acquire and maintain for so long their positions of influence in Evangelicalism?

A big part of the answer is that they had enablers, both primary and secondary. The primary enablers were the associates, elders, staff, board and family members who saw the corruption daily but never said anything because they shared it, and they stood to gain a lot (millions, sometimes) from being part of the power structure. A pox on them, a pox on them all. The secondary enablers were we the Evangelical public – we dumb sheep who missed warning signs and blew past red flags and went on attending their churches, buying their books, going to their conferences, sending our children to their colleges and contributing to their ministries (even while local churches shepherded by humble servants of God shriveled and died on the vine).

It’s that second group - the accidental enablers - that I want to help. I’d like to offer some tips for spotting wolves in shepherds’ clothing ahead of time, before the scandalous behavior becomes public and wreaks destruction and maims sheep and hobbles the church and rejoices enemies of the cross of Christ.

Here is the first tip:

Never trust any gospel minister who names an organization, ministry or website after himself.

Zacharias of course did that with RZIM (Ravi Zacharias International Ministries) and the RZIM academy. Fake Christians love to put their name in lights. But true men and women of God hide behind the cross, and even when asked, “Who are you?" they would rather say (with the hero of The Princess Bride) “No one of consequence” than (for example) “Alexander Hamilton!!!”

Followers of Jesus Christ say, “He must become greater; I must become less” (John 3:30). Their hearts are stirred to joyous longing when they sing the last stanza of “May The Mind Of Christ My Savior”:

May His beauty rest upon me,

As I seek the lost to win.

And may they forget the channel,

Seeing only Him.

Here is an alphabetical list of evangelical preachers who have self-named ministries or websites:

Tony Evans

J D Greear

David Jeremiah

Mark Jobe

Tim Keller

Andy Stanley

Ed Stetzer

Paul Tripp

Ron Zappia

And here are some who do not:

Alistair Begg

Don Carson

Francis Chan

Nancy DeMoss Wolgemuth

Mark Dever

Kevin DeYoung

Erwin Lutzer

John MacArthur

John Piper

Some comments:

(1) The lists above are extremely inexhaustive and non-methodically selected. I just googled a bunch of evangelical figures whose names randomly popped into my head and then selected nine from both lists.

(2) By far the biggest surprise above was Tim Keller, who has a "TimothyKeller.com" site. He should know better. His friends and colleagues Don Carson and John Piper would never think of naming a site after themselves. But honestly none of the other 17 names surprised me.

(3) I am not saying that all ministers who self-name a ministry or site are phonies. That is certainly not the case. I am saying that it’s a huge red flag, a warning, an indication that when combined with other factors will show that you’re dealing with a self-promoter rather than a Christ-promoter.

(4) Please understand that I am only applying this self-naming principle to preachers. If you are primarily an artist, athlete, politician, author or business owner then it is perfectly appropriate to stamp your name on your output or product. Murray Schwartz will call his delicatessen “Schwartz’s Deli,” and he is right to do so because it’s his Reuben sandwich, and he gets the credit if it’s good and the blame if it isn’t. But we gospel preachers don’t create anything, and we don’t own anything. We are mere stewards and caretakers of a sacred trust and a sacred message. We don’t get to stamp our names on it.