“Regenerate” means “born again.” It comes from John chapter 3, where Jesus told Nicodemus, a deeply religious Bible teacher, that unless a man is born again he cannot see the kingdom of God. Jesus also said to him, “Do not marvel that I said to you, ‘You must be born again.’”
So even deeply religious Bible teachers need to be “born again,” or regenerate. We can’t assume that they already are. But how can you tell if a man is regenerate?
It is not always easy. We cannot read minds, and we don’t know a man’s secrets. Only God knows them. The Bible says that Jesus did not entrust himself to everyone “because he knew all people. He did not need testimony about anyone, for he knew all men” (John 2:24-25). The best example is Judas. Only Jesus knew that Judas was bad. He said to his disciples, “Have I not chosen you 12, and one of you is a devil?” (John 6:70). The other disciples had no idea that an evil man walked among them. Presumably Judas preached the kingdom of God as well as the rest. When Jesus said that one of them would betray him, they humbly asked, “Is it I?” (Matthew 26:22) rather than point suspicious fingers at Judas.
Sincere Christians can be fooled by imposters. I have been badly fooled myself a number of times. In many cases the deception will probably only be revealed in the afterlife, when we appear before the judgment seat of Christ and give an account to God (2 Corinthians 5:10; Romans 14:12). St. Paul said that on that day, “according to my gospel, God will judge the secrets of men by Christ Jesus” (Romans 2:16). Jesus gave fair warning: “There is nothing concealed that will not be disclosed, or hidden that will not be made known” (Luke 12:2).
In the meantime though, we are not completely in the dark. Certain clues reveal a man’s heart. The simplest is this: a bad man does bad things. Jesus said, “A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit...by their fruits you will know them” (Matthew 7:17-20). St. John said, “Whoever says, ‘I know him,’ but does not do what he commands is a liar, and the truth is not in him” (1 John 2:4). Unregenerate men reveal their spiritual condition by their disobedience to Jesus’ commands. It does not matter if they preach well, manage big churches, instruct seminarians, or write influential books. What does matter is if they obey Jesus.
Last month the Reformed Evangelical community was shocked to hear that Rev. Steve Lawson, 73, had been abruptly fired by his church and the seminary where he was academic dean. Until his firing Lawson had been highly regarded, and few within his circle doubted his integrity. This married father of four authored about 30 books and was much in demand as a speaker and elder statesman in the branch of Christendom to which he belonged. But then we learned that for the last five years he has been involved with a woman in her late 20s. His conscience never provoked a confession or repentance. He only admitted the affair when threatened with exposure by the woman’s father.
When The Roys Report gave the story I responded in the comment section with just these eight words: “Regenerate men do not cheat on their wives.”
That drew a mostly hostile response from fellow Christians, though a few agreed with me. I give no quarter on this issue. I attribute the pushback to a lack of familiarity with the Bible, a tendency to cherry-pick verses interpreted to mean that we can hold God in contempt while remaining confident of his favor, and anemic preaching that has dulled the ears of our generation. So it seemed good to make my case in fuller detail.
In the Old Testament, the prescribed penalty for adultery was death. Not “offer a lamb sacrifice and say you’re sorry and you’ll be restored,” but, “Die.” Some sins could be atoned for (symbolically at least) with the blood of an animal. But adultery was something you paid for with your own blood.
Some think that the New Testament is nicer to adulterers, but in fact it is more severe. Old Testament adulterers were merely stoned to death; New Testament adulterers are told they’re going to hell. 1 Corinthians 6:9-10 says that adulterers are among those who will not inherit the kingdom of God. Galatians 5:19-21 also says they will not inherit the kingdom of God. Ephesians 5:5 says that they have no inheritance in the kingdom of Christ and of God. Revelation 21:8 says that they will be confined to the fiery lake of burning sulfur. If those verses frighten us, they should. They are good verses to contemplate when tempted to marital unfaithfulness. If you are close to cheating on your wife, ask yourself, “Do I want to be in the kingdom of God or the fiery lake of burning sulfur? Am I born again or am I not?”
I know the counterarguments, because I have heard them over and over again for the last 40 years. They never change, and they never seriously engage the texts cited above. Most critically, they betray a fundamental misunderstanding of what salvation is, and what born-again people are saved from. I will respond briefly to three common challenges to my affirmation that regenerate men do not cheat on their wives.
(1) King David was an adulterer, and obviously he was saved.
David took his friend Uriah’s wife Bathsheba and arranged to have him killed in battle. It is hard to imagine that a man of God could do such a thing. But it’s right there in the Bible, so, why shouldn’t megachurch preachers today indulge their dark side from time to time while still maintaining a happy, eternal fellowship with God?
First, it is monstrously inappropriate to compare a king from 3,000 years ago to modern-day Christians. David had none of our advantages. The New Testament had not been written. Jesus had not been born. The Holy Spirit had not been given to the church. “To whom much is given, much will be required,” (Luke 12:48), and we who live this side of the cross have been given so much more than David that it is absurd to think we will behave no better than he. We don’t compare the basketball skills of an 8-year-old to those of a Division I athlete. A third grader might be a prodigy if he can do long division and manipulate fractions, but those operations are second nature for a graduate student in mathematics. We ought not compare David to ourselves but to his peers: Iron-Age Middle-Eastern absolute monarchs. In that realm of villainous despots, the amazing thing is that David had a conscience at all.
Second, David repented immediately when rebuked. He wept, fasted, worshiped, and wrote a psalm of heart-breaking confession (Psalm 51). After that, as far as we know, he never again took another man’s wife. This is in marked contrast to today’s adulterous preachers (Bill Hybels, Ravi Zacharias, Steve Lawson, etc.) who defy God for years – decades even – and never show the slightest lament.
Third, David paid the price. He was not stoned to death as the law demanded, so in that narrow sense he was forgiven. But God made it clear that things would not go on as before. “Now therefore the sword shall never depart from your house, because you have despised me and have taken the wife of Uriah the Hittite to be your wife.” (2 Samuel 12:10). In the wake of David’s sin there followed within his household the abominations of incestuous rape, fratricide, and the usurpation of his throne by his own son Absalom that made him, for a time, a homeless fugitive. David was not welcomed to God’s side like the prodigal son of Luke 15 with a party and rings and a fattened calf and great rejoicing. He spent the remainder of his days under the dark cloud of God’s discipline. He knew he deserved it.
So enough already with these fatuous comparisons to King David every time a big-name preacher acts like a son of hell. There is a good reason why defenders of adulterous pastors always trot out the example of David rather than New Testament apostles. That is because there are no known examples of the disciples of Jesus committing adultery. They go to prison for Christ, they get beaten for Christ, and they die for Christ - but they don’t get filthy rich and cheat on their wives.
(2) Jesus forgave an adulterous woman and let her go free.
Maybe. The famous story in John 8 of the woman caught in adultery (“Let him that is without sin among you cast the first stone...Neither do I condemn you; go and sin no more”) is not found in any of the oldest and best Greek manuscripts. Modern translations rightly put it in a footnote, or bracket the text and put it in italics with an explanation that there is good cause to doubt that it was originally part of John’s gospel. This account should not be assumed to be authentic.
But suppose for argument’s sake that it is authentic. Even if true, no Christian should apply its seeming leniency to himself. The adulterous woman was not a disciple of Jesus – she was a stranger dragged in off the street. We have no reason to think she was born again. She made no such claim. The words “Neither do I condemn you…” are best applied to unconverted sinners who are candidates for the kingdom, not to pastors who say they have been following Christ for years.
Further, Jesus’ concluding words “Go and sin no more” (or, “Now leave your life of sin”) must be taken seriously. They match what he said to the lame man he healed in John 5:14: “Stop sinning, or something worse may happen to you.” One wonders what Jesus would have said if the same woman had been brought back a week later having been caught in adultery all over again. God’s grace is not a license to sin. The lesson of John 8, if authentic, is, “Even lowlife sinners can repent, be forgiven, and become followers of Jesus”; not, “Born-again pastors can cheat repeatedly and not fear a word of condemnation.”
(3) All sins are the same in God’s eyes.
No they’re not. The Bible makes this point repeatedly. Some sins are worse than others. Jesus said to Pontius Pilate, “He who delivered me over to you has the greater sin” (John 19:11) – that is, “Your sin is bad, but his sin is worse.” In Matthew 23:23 Jesus referred to “the weightier matters of the law,” which pertained to “justice and mercy and faith.” (Lighter matters of the law in that text were about tithing.) In Matthew 12:31 Jesus distinguished between blasphemy that will be forgiven and blasphemy that will not be forgiven. I am not here trying to interpret this difficult text, but simply noting that, according to Jesus, not all blasphemies are equally severe.
While Jesus was merciful to sinners, he was not universally and unconditionally so. For example, when it came to the sin of corrupting little ones who believed in him, Jesus did not talk about how loving and forgiving God was toward these exploiters but rather how much better it would be for them to have millstones hung around their necks and be cast into the sea (Matthew 18:6).
All sins are not equally bad. In the Old Testament, some sins were atoneable, but when a person sinned “with a high hand” (or in some translations, “deliberate defiance”) that person was to be “cut off from among his people” (see Numbers 15). In the New Testament, while we are encouraged to be “tenderhearted, forgiving one another” (Ephesians 5:32) in recognition of the fact that no one is without sin (Romans 3:10, 1 John 1:8), we also understand that some sins are so outrageous that those who persist in them are to be expelled from the Christian community (1 Corinthians 5:13: “Expel the wicked person from among you.”)
Cheating on your wife for years in the manner of Steve Lawson and other religious hypocrites is not a regrettable misdemeanor - a “hiccup” in an otherwise blameless life - but a true spiritual felony, a fatal corruption, a stark outward manifestation of an unregenerate heart. Lawson and his ilk must be born again.
I know that some will say, “But can’t Christians sin away and still be saved? After all, nothing can separate us from the love of God. And we cannot be plucked out of the Father’s hand.”
I’m afraid that this response betrays a fundamental misunderstanding of Christian faith and practice. Perhaps some of the mist of confusion may be dispelled by asking the simple question, “What do you think Christians are saved from?
“Hell,” “damnation” or “the wrath of God” is only part of the answer. The Bible says that Jesus “will save his people from their sins” (Matthew 1:21). Not merely God’s wrathful response to sin, but the sin itself. What’s the point of being delivered from the penalty of sin if one remains enslaved to its practice? How could a person enjoy (or even tolerate) the presence of God if he spends his life defying God with unholy abandon?
Jesus said, “Blessed are those who hunger and thirst for righteousness” (Matthew 5:6), and I believe it is significant that he did not say, “Blessed are those who hunger and thirst for eternal bliss.” Everyone and his brother wants that. Who doesn’t want salvation from unhappiness? But the Lord favors those who seek first his kingdom and his righteousness, not those who seek pleasant security without personal cost. “Blessed are the pure in heart,” Jesus said, “for they shall see God” (Matthew 5:8). A wise preacher once commented, “Only the pure in heart will want to see God.”
As for the promise never to be plucked out of God’s hand (no matter what sins we commit?), it is important to note to whom that promise is given in John 10. It is given to Jesus’ spiritual sheep. Jesus said, “My sheep hear my voice, and I know them, and they follow me” (John 10:27). Sheep who follow Jesus cannot be plucked out of the Father’s hand. But a man who chases skirts is not following Jesus, and so this promise has no meaning for him or application to him.
As for the promise that “nothing can separate us from the love of God,” (Romans 8:39), who are the “us” to whom that promise is given? The “us” are defined in verses 28 and 29: those who love God and are conformed to the image of his Son. But men who cheat on their wives hate God (though they might claim otherwise), and are being conformed not to the image of his Son but to the image of the devil. So they don’t meet the conditions of the promise. They don’t belong in the group that rejoices in the assurance of being united eternally to the love of God.
God loves to redeem the most wretched of sinners, save them from their sin, and make new people out of them. But they have to want that. They cannot reject regeneration and still cherish hopes of salvation. The message that must be preached to Bible experts like Steve Lawson and to vile sex traffickers like P. Diddy is the same: “Believe in the Lord Jesus Christ. Repent of your sin, throw yourself upon his mercy, and beg for the grace of a new life as you are remade in the image of Christ. Marvel not that I say unto you, ’You must be born again.’”